In the heart of Ogba Kingdom lies a peculiar taboo that has intrigued many beyond its borders—the prohibition of female dogs. A seemingly innocent decree that has stood the test of time, this restriction beckons us to delve into the cultural tapestry of Ogba communities to unravel its origins and implications.
Understanding the Concept of Taboo:
To comprehend the ban on female dogs, we must first grasp the essence of taboo—a set of religious or social practices that forbid specific behaviors, activities, relationships, places, or even things. Taboos are not universal; they are deeply rooted in the context of each community, shaped by societal norms and customs to ensure the proper functioning of the collective.
Ogba’s Historical Context:
The genesis of this peculiar taboo traces back to the challenges faced by the Ogbas shortly after settling in their newfound land. The aggressive activities of their Aboh neighbors, who held superiority in trained fighters and superior weaponry, led to a significant threat to Ogba communities, particularly those along the coastlines. Faced with the need for a centralized leadership to coordinate resistance, the Ogbas convened in Omoku and chose Okoya Nwaebe Nwalia as their leader, also known as “Eze Ka Ogba Li’kpo.”
The Fateful Incident:
Around 1655, adversity struck as the Abohs launched a ruthless attack on Omoku. Okoya’s dog, sensing danger, barked and scratched the surface of the bunker where its master sought refuge. The Abohs, curious about the disturbance, discovered Okoya and tragically decapitated him. This brutal event galvanized the Ogbas to defend their land with unwavering courage, driving the Abohs away to their demise in the Omoku river.
The Birth of the Taboo:
In the aftermath of this tragic incident, the elders of Ogba land convened and enacted a law forbidding female dogs. Simultaneously, the Umu-Ebes seized the opportunity to claim the Ogba kingship as their inheritance, demanding other families to sacrifice one of their prominent sons as Okoya had been. Faced with the elders’ decree and unable to make the sacrifice, the Umu-Ebes secured the kingship for themselves, and these laws persist to this day.
Challenges to Tradition:
In more recent times, efforts have been made to challenge these age-old traditions. Between 1999 and 2000, Oba Chukwumela Nnam Obi II attempted to repeal the ban on female dogs and other perceived archaic laws. However, faced with staunch resistance from the people, the Oba eventually yielded to the prevailing will of the community.
Contemporary Perspectives:
As we navigate the intricate web of Ogba’s cultural landscape, it becomes evident that not all communities adhere strictly to these traditions. Divisive politics has led some to distance themselves from certain laws, including the taboo on female dogs. In the case of Omoku, a belief persists that as the spirit of contemporary times evolves, laws perceived as superfluous may one day be discarded.
In conclusion, the taboo of female dogs in Ogba Kingdom is not just a restriction; it is a narrative woven with historical threads, shaped by adversity, and preserved through generations. As the world progresses, Ogba’s journey to reconcile tradition with modernity unfolds, leaving us to ponder the future of this intriguing cultural peculiarity.
By: Ajukura, Fidelis O. Email: ajukurafidelisobi@gmail.com 16th November, 2023.